Nursing is a manifestation of service to human beings and divine values

Ardestan- Temporary Imam of Ardestan, referring to the coincidence of the birth of Hazrat Zainab (PBUH) with Nurse's Day, emphasized on the spiritual value of caring for the sick and considered serving people as important examples of charity and gaining divine approval.

According to Mehr reporter, Hojjat-ul-Islam Muhammad Rezaei said on Friday evening at the ceremony commemorating the birth of Hazrat Zainab Kabri (pbuh) and Nurse's Day, which was held at the house of Martyr Seydamid Mazloum, one of the martyrs of Ardestan, honoring the memory of Imam Rahel, the martyr leader of the Islamic Revolution and all the martyrs, especially the martyrs of the city and the neighborhood and Martyr Seydamid Mazloom, he said: We hope that with the blessing of the prayers of the martyrs and the parents of the martyrs, they will always receive God's grace and mercy. to take

Pointing to the coincidence of the birth of Hazrat Zainab (PBUH) with Nurse's Day, he added: "Nursing and caring for the sick have great value and reward, and religious traditions emphasize the importance of caring for the sick and serving others."

Referring to a narration by Imam Sadiq (a.s.), Ardestan's Interim Imam Jummah pointed out: In this narration, the value of caring for the patient and taking care of his affairs is emphasized, and this shows that serving others, especially in conditions of illness and disability, has a high status.

Saying that the birthday of Hazrat Zainab (pbuh) is a good opportunity to review the personality dimensions of this great lady of Islam, Rezaei clarified: Hazrat Zainab Kubri (pbuh) was born in Madinah on the 5th of Jumadi al-Awl in the fifth year of Hijri, and her name is attributed to the Holy Prophet (pbuh).

Referring to the meaning of Hazrat Zainab's name, he said: Various meanings have been mentioned for this name, one of which is father's adornment, and this name has been popular among Arab families for a long time.

Temporary imam of Ardestan continued: Human personality is affected by various factors such as heredity, educational environment and family, and Hazrat Zainab (PBUH) grew up in a family that was the epitome of knowledge, piety, courage, purity, generosity and moral virtues.

Rezaei added: Hazrat Zainab (pbuh) grew up in the lap of Amirul Momineen Ali (pbuh) and Hazrat Fatima Zahra (pbuh) in an environment full of spirituality and knowledge and benefited from the presence of the Holy Prophet (pbuh), Imam Hassan (pbuh) and Imam Hussain (pbuh); Therefore, his possession of moral and spiritual virtues was rooted in his family upbringing and his growing environment.

Referring to the marriage of Hazrat Zainab (pbuh) with Abdullah bin Jafar, he reminded: Abdullah bin Jafar was the son of Jafar Tayyar, who was born during the emigration of Muslims to Abyssinia, and after the martyrdom of his father, he received the attention and love of the Holy Prophet (pbuh).

Stating that Abdullah bin Jafar was known for his generosity, generosity and hospitality, the temporary imam of Ardestan said: The life of Hazrat Zainab (PBUH) alongside a wife with these qualities was an example of the union of two families known for their generosity, generosity and attention to the needy.

Referring to the children of Hazrat Zainab (PBUH), Rezaei added: In historical sources, the names of five children of that Hazrat have been mentioned, among them, Muhammad and Aoun were martyred in the Karbala incident.

By stating that Hazrat Zainab (PBUH) had a high scientific position, he noted: One of the titles of that Hazrat is "Non-Educated Scholar"; In the sense that she had special knowledge and knowledge, and this title expresses the scientific and spiritual status of that noble lady.

Referring to the concept of divine knowledge, Ardestan's Interim Imam Juma'a clarified: In Islamic education, knowledge is given to humans by God, and divinely chosen personalities have had such levels of knowledge.

Referring to the events after the martyrdom of Imam Hussain (a.s.) and his companions, Rezaei said: One of the prominent aspects of the character of Hazrat Zainab (a.s.) was standing against the distortion of the truth and confronting the narrative of the Umayyad system about the Karbala incident.

Referring to Yazid's attempt to show his victory against the captives of Karbala, he added: Yazid was trying to present his apparent rule and victory as a sign of divine approval by referring to the verses of the Qur'an. But the truth is that having power and government alone is not a sign of people's righteousness.

Ardestan Interim Imam Juma'a noted: Hazrat Zainab (pbuh) with knowledge, insight, courage and power of expression, stood up against the oppressive apparatus and did not allow the truth of the uprising of Imam Hussain (pbuh) to be forgotten in the noise of the enemies' propaganda.

In the end, Rezaei honored the position of the martyrs of the Islamic Revolution, especially Martyr Syedamid Mazloum, and expressed his hope that everyone would follow the example of the Ahl al-Bayt (PBUH) and the martyrs to serve the people, protect the truth and promote Islamic values.