Head of Imam Khomeini Institute: Some seek solutions to problems only in negotiations/ God has favored the Iranian nation and given them a leader who is Khalaf Saleh, a martyred leader.

The head of the Imam Khomeini Educational and Research Institute stated that ignoring the guidelines of the leadership does not necessarily mean irreligion or opposition to the system, and said: a person may make a decision with the intention of preserving the system, but due to weakness in self-improvement and ignoring the position of the province, he will reach a completely different result from what the leadership is pursuing.

According to Ambassador Arjan Mahmoud Rajabi, head of the Imam Khomeini Educational and Research Institute, in a speech emphasizing the role of piety and self-improvement in the victory of the Islamic society, he said: If a person does not overcome his ego before confronting the external enemy, he cannot overcome the obstacles created by the enemy. Therefore, self-improvement and obedience to the province should be prioritized by officials and members of society.

According to Rasa's narration, referring to the words of the Martyr of the Revolution about man being caught in the barbed wire of his ego, he stated: Since the beginning of human creation, the issue of piety and self-improvement has been raised. In the story of the two sons of Adam (pbuh) and the acceptance of the sacrifice of one of them, the Holy Quran emphasizes the fact that God accepts the deeds of the pious. As he says: "God only accepts those who are pious."

Rajabi considered piety to mean taking care of oneself against disobedience to God and added: the higher the social status and responsibility of a person, the more piety he needs; Because people's impiety in sensitive situations, in addition to harming themselves, can cause extensive damage to society.

The head of the Imam Khomeini Educational and Research Institute, referring to a phrase from the pilgrimage of Ashura, "May God curse your nation from your position and remove you from the times that God has placed you in." Fayha", stated: As the divine status of Ahl al-Bayt (AS) is emphasized in this passage, the issue of following the authority of the jurist in the age of absence is also of particular importance and the officials should pay attention to the leadership's guidelines in their decisions.

Criticizing the approach of some officials in putting their diagnosis ahead of the leadership's opinion, Rajabi added: sometimes an official thinks that his information and analysis of the situation is more accurate than the diagnosis of the jurist, and based on this, he makes a different decision. While this approach can be caused by the weakness of self-improvement and piety in front of the responsibility and status of the province.

Referring to the viewpoints that limit the acceptance of velayat al-faqih only to its specification in the constitution or defer the implementation of the leadership's opinion to a personal evaluation of expediency, he clarified: such an attitude reduces the position of velayat al-faqih to the level of an expert opinion along with other views, and a person may even consider his own diagnosis to be the opinion of the leader.

A member of Qom seminary community of teachers stated that the consequences of this approach can go beyond the performance of a single person and stated: In my opinion, if the guidelines of the Supreme Leader were strictly followed during the confrontation with global arrogance, the conditions of the country and the confrontation with the enemies could have been different.

Referring to the statements of the Martyr of the Revolution regarding the non-compliance of some conditions during the JCPOA, as well as the words of his successor and the use of principles in a message regarding the recent developments, he said: The authorities should note that compassion for Islam and the system does not conflict with following the leadership's guidelines. But sometimes a person ignores the opinion of the legal guardian with the argument that he considers his own decision to be more suitable for maintaining the system, and this issue can lead to strategic mistakes and damage to the Islamic society.

Referring to the emphasis of the Martyr of the Revolution on avoiding the analysis of events based solely on material factors, Rajabi noted: Material factors are not independent from God's power, and the role of divine aid in developments should not be ignored. Neglecting this fact can lead to decisions that are against the interests of Islamic society.

The head of the Imam Khomeini Educational and Research Institute stated that ignoring the guidelines of the leadership does not necessarily mean irreligion or opposition to the system, and said: a person may make a decision with the intention of preserving the system, but due to weakness in self-improvement and ignoring the position of the province, he will reach a completely different result from what the leadership is pursuing.

A member of Qom seminary community of teachers, referring to the early wars of Islam, said: In some battles, Muslims were in a weaker position than the enemy in terms of numbers and equipment, but they won by relying on God. On the other hand, in the battle of Hunain, the large number of Muslims caused self-righteousness, and the Holy Quran has considered this issue as one of the important factors of that battle.

Referring to the verse "I'm amazed at your abundance", he added: This verse warns Muslims that they should not be proud of their means and numbers; Rather, they should consider divine power in their calculations. However, instead of relying on God, some people seek solutions to problems simply by negotiating and accompanying great powers.

Rajabi emphasized: the root of such approaches should be sought in the weakness of self-improvement and neglect of religious foundations; A problem that, when it appears at the level of officials and decision makers, can have wide-ranging effects on the fate of the society.

Self-improvement of the nation in the light of the guidelines of the martyr leader of the revolution

Referring to the educational role of the Martyr of the Revolution in the society, he said: During more than three decades, a large part of the Iranian nation paid attention to self-improvement and strengthening religious beliefs in the light of his guidelines, and his martyrdom also caused the transformation and awakening of some members of the society.

Referring to the developments of the recent war, Rajabi claimed: the enemies tried to weaken the Islamic Republic by using their military and political capacities, but they could not achieve their declared goals. These developments show that paying attention to God, adhering to religious values ​​and obeying the province plays a role in strengthening the cohesion and resistance of the society.

The head of Imam Khomeini Educational and Research Institute added: The enemy tried to weaken the unity of the society by creating disturbances and conflicts and by creating fear, he prevented people from attending the scene. But the presence of people and the formation of the Holy Alliance challenged these calculations.

A member of Qom seminary community of teachers emphasized the connection between obedience to God and obedience to the guardianship, and said: Obedience to God in the framework of religious teachings is obedience to the Prophet (pbuh) and the infallible Imam (a.s.)

Rajabi pointed to examples of people who came close to the opposing currents of the Islamic Republic after distancing themselves from the province, and stated: Communication with the province is of fundamental importance in social developments, and on the other hand, accepting the right and returning to the right path can also provide the basis for human transformation.

In the end, referring to the leadership after the leader of the Martyr of the Revolution, he said: God has favored the nation of Iran and granted the leadership after him to this nation, which is moving in the same direction and is the righteous successor of the leader of the Martyr of the Revolution.