Imam Juma Ahar: The enemy seeks to turn grievances into social divisions

Ahar - Imam Juma Ahar, referring to the efforts of opposition groups to exploit economic and social grievances, said: the enemy seeks to turn people's demands into social divisions and weaken the country's national unity.

According to Mehr reporter, Hojjat-ul-Islam wal-Muslimin Jalil Jalili explained what he called the 10-point plan of anti-Iranian circles to weaken Iran's internal cohesion in his Friday prayer sermons: In this scenario, they try to use economic pressures, media operations, and support for opposing currents, to turn the grievances in the society into a tool to create discord and weaken the country.

Stating that dealing with such approaches requires a precise understanding of the goals and methods of the other party, he clarified: a difference should be made between the real demands of the people and the programs designed to exploit these demands. Dissatisfaction with high prices, livelihood problems, weak management and some appointments are issues that should be seriously considered by officials, and not every critic or protester can be considered as one of the opponents of the country.

Explaining the axes of the 10 classification plan of anti-Iranian circles

Referring to the axes of the plan, which he attributed to anti-Iranian circles, Imam Juma Ahar said: This plan is focused on a series of economic, political, media and security measures, the purpose of which is to increase pressure on Iran and take advantage of internal dissatisfaction.

Jalili listed the targeted financing of some projects and flows as one of the axes of this plan and added: the intensification of oil and petrochemical sanctions, the creation of a fund called the "Iranian Democracy Fund" and the expansion of access to the free internet, tools to bypass restrictions, filter breakers and satellite internet are among the other issues raised in this plan.

He continued: Applying travel restrictions and blocking officials' assets, financing strikes from blocked assets, creating a gap between political and security currents and various government departments, and providing information and cyber assistance to protesters are among the axes of this scenario.

Referring to the other clauses of this plan, Imam Juma Ahar stated: recognizing the opposing currents as parties to the dialogue, intensifying Iran's legal and diplomatic isolation, and launching a coordinated media campaign focusing on sensitive occasions and moments, are among the other measures proposed in this framework.

Emphasizing that such approaches focus on using internal problems and intensifying disputes rather than relying on direct military confrontation, Jalili said: The goal is to turn the existing grievances into a factor for creating a gap in the society and to link external pressures with internal challenges.

Dealing with people's demands, a solution to strengthening national unity

Stating that economic and management problems should not be ignored, he emphasized: dealing with corruption, reducing living pressures, establishing justice, transparency in decisions and accountability of officials are among the measures that can reduce the enemy's abuse of public grievances.

Imam Juma Ahar added: Strengthening of public trust is achieved when people feel that their problems and demands are heard and practical action is taken to solve them. It is not possible to provide the ground for sustainable cohesion by ignoring problems or treating all critics equally.

Jalili pointed out: Separating people's protests and demands from the planning of hostile flows does not mean ignoring the problems; Rather, while listening to the voice of the people and correcting the shortcomings, one should be alert to the efforts made with the aim of political exploitation of these problems.

Emphasis on respect for beliefs and choice of hijab in the Republic of Azerbaijan

Imam Juma Ahar, in another part of his speech, referring to the protests in the Republic of Azerbaijan in connection with the restrictions related to hijab, considered these protests as arising from the religious beliefs and national identity of a part of the people.

Expressing his concern about the restrictions imposed on the hijab, he expressed hope that the authorities of the Republic of Azerbaijan will respect the freedom of belief and the right to choose people and not allow the decisions made to lead to the escalation of social tensions.

Jalili also expressed his skepticism about the role of the Zionist regime's policies and called for more attention to the people's religious beliefs and desires by presenting his views on the factors influencing these decisions.

In another part of his sermons, Imam Juma Ahar appreciated the activities of the people involved in the "Nafs" project and said: The measures taken in the framework of this project have led to the prevention of 85 cases of intentional abortion.

Emphasizing the importance of protecting human lives, he described the efforts of the activists of this plan as a valuable action and emphasized the need to support programs that help preserve the life of the fetus and prevent intentional abortions by informing, counseling and supporting families.

Hazrat Zainab (pbuh), a model of insight and standing in difficult situations

In the first part of the Friday prayer sermons, Jalili, referring to the anniversary of the birth of Hazrat Zainab (pbuh), considered this occasion as an opportunity to review the characteristics of her personality and life and said: faith, patience, insight, courage, chastity and sense of responsibility are among the most prominent features of Hazrat Zainab (pbuh) that can be a role model for all believers, especially in difficult situations and crises.

Stating that taking role models from prominent religious figures is not limited to gender, he stated: The main criterion in religious teachings is faith and adherence to values. By introducing Pharaoh's wife and Maryam (PBUH), the Holy Quran presents examples of prominent and faithful women to show that spiritual excellence and standing on the path of truth is not dependent on gender.

Referring to the role of Hazrat Zainab (pbuh) after the Ashura incident, Imam Juma Ahar pointed out that she used the available opportunities to explain the truth and reveal the nature of the Umayyad government when the family of the Prophet (pbuh) was facing captivity and hardship. His presence and speech in Kufa and Damascus made the Ashura incident beyond the scope of a military incident and turned it into an arena for enlightenment and revealing the truth.

Jalili, referring to the famous phrase "I saw nothing beautiful" from Hazrat Zainab (PBUH), said: This statement does not mean denying the sufferings and sufferings of Ashura, but it expresses a deep view of monotheism and understanding of divine wisdom in the heart of difficulties. Hazrat Zainab (pbuh) did not allow the enemy to change the meaning of the Ashura incident to their advantage by creating narratives and kept alive the message of Imam Hussain's (pbuh) uprising with insight and courage.

In the end, he considered the life of Hazrat Zainab (PBUH) as a model for responsibility, stability and enlightenment in the face of crises and emphasized the necessity of using religious teachings in personal and social life.